Thanks

canto iv

A hard thunder broke my sleep.
As if roused by a god,

I stood straight up;
my rested eyes moved about,

seeking acquaintance
with place.

I found myself

Then said Almitra, Speak to us of Love.
And he raised his head and looked upon
the people, and there fell a stillness upon
them. And with a great voice he said:
When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to
him,

'There it is!–
You play beside a death-bed like a child,
Yet measure to yourself a prophet's place
To teach the living. None of all these things,
Can women understand. You generalise,
Oh, nothing!–not even grief! Your quick-breathed hearts,
So sympathetic to the personal pang,

For Marilyn who died in January april 1

Amazement fills my heart to-night,
Amaze and awful fears;
I am a ship that sees no light,
But blindly onward steers.

Flung toward heaven’s toppling rage,
Sunk between steep and steep,
A lost and wondrous fight I wage
With the embattled deep.

I neither know nor care at length
Where drives the storm about;
Only I summon all my strength
And swear to ride it out.

Strephon, your breach of faith and trust
Affords me no surprise;
A man who grateful was, or just,
Might make my wonder rise.

That heart to you so fondly tied,
With pleasure wore its chain,
But from your cold neglectful pride,
Found liberty again.

For this no wrath inflames my mind,
My thanks are due to thee;
Such thanks as gen'rous victors find,
Who set their captives free.

I

The dialect of the scrub in the dry season
withers the flow of English. Things burn for days
without translation, with the heat
of the scorched pastures and their skeletal cows.
Every noun is a stump with its roots showing,
and the creole language rushes like weeds
until the entire island is overrun,

MEanwhile the hainous and despightfull act
Of Satan done in Paradise, and how
Hee in the Serpent, had perverted Eve,
Her Husband shee, to taste the fatall fruit,
Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart
Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde

O For that warning voice, which he who saw
Th' Apocalyps, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be reveng'd on men,
Wo to the inhabitants on Earth! that now,
While time was, our first-Parents had bin warnd
The coming of thir secret foe, and scap'd
Haply so scap'd his mortal snare; for now
Satan, now first inflam'd with rage, came down,
The Tempter ere th' Accuser of man-kind,
To wreck on innocent frail man his loss
Of that first Battel, and his flight to Hell:
Yet not rejoycing in his speed, though bold,
Far off and fearless, nor with cause to boast,
Begins his dire attempt, which nigh the birth

THE Angel ended, and in Adams Eare
So Charming left his voice, that he a while
Thought him still speaking, still stood fixt to hear;
Then as new wak't thus gratefully repli'd.
What thanks sufficient, or what recompence
Equal have I to render thee, Divine
Hystorian, who thus largely hast allayd
The thirst I had of knowledge, and voutsaf't
This friendly condescention to relate
Things else by me unsearchable, now heard
With wonder, but delight, and, as is due,
With glorie attributed to the high
Creator; something yet of doubt remaines,
Which onely thy solution can resolve.
When I behold this goodly Frame, this World

A Night Piece
(July, 1863) No sleep. The sultriness pervades the air
And binds the brain—a dense oppression, such
As tawny tigers feel in matted shades,
Vexing their blood and making apt for ravage.

I
He who has never tasted the grapes of Canaan can only view them from Pisgah.

I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.

Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.

We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.

A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II
The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.

I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.

It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.

I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.

I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.

Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.

V
Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.

Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.

Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.

There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.

People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.

There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.

God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.

Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.

December 1959

Good sisters mine, when I
shall further from you dwell,
Peruse these lines, observe the rules
which in the same I tell.
So shall you wealth possess,
and quietness of mind:
And all your friends to see the same,
a treble joy shall find.

In mornings when you rise,
forget not to commend
Your selves to God, beseeching him
from dangers to defend
Your souls and bodies both,
your parents and your friends,

The sun met the moon at the corner
noon in thin air

Commotion you later
choose to notice

1
Thank goodness we were able to wipe the Neanderthals out, beastly things,
from our mountains, our tundra—that way we had all the meat we might need.

Thus the butcher can display under our very eyes his hands on the block,
and never refer to the rooms hidden behind where dissections are effected,

where flesh is reduced to its shivering atoms and remade for our delectation
as cubes, cylinders, barely material puddles of admixtured horror and blood.

Rembrandt knew of all this—isn’t his flayed beef carcass really a caveman?
It’s Christ also, of course, but much more a troglodyte such as we no longer are.

Mildest of all the powers of earth: no lightnings
For her—maniacal in the clouds. No need for
Signs with their skull and crossbones, chain-link gates:
Danger! Keep Out! High Gravity! she’s friendlier.
Won’t nurse—unlike the magnetic powers—repugnance;
Would reconcile, draw close: her passion’s love.

No terrors lurking in her depths, like those
Bound in that buzzing strongbox of the atom,

Oh, greenly and fair in the lands of the sun,
The vines of the gourd and the rich melon run,
And the rock and the tree and the cottage enfold,
With broad leaves all greenness and blossoms all gold,
Like that which o'er Nineveh's prophet once grew,
While he waited to know that his warning was true,
And longed for the storm-cloud, and listened in vain
For the rush of the whirlwind and red fire-rain.

On the banks of the Xenil the dark Spanish maiden
Comes up with the fruit of the tangled vine laden;
And the Creole of Cuba laughs out to behold
Through orange-leaves shining the broad spheres of gold;
Yet with dearer delight from his home in the North,
On the fields of his harvest the Yankee looks forth,

Is the governor falling
From a great height?
Arm in arm we fled the brassiere factory,
The motion-boat stayed on the shore!
I saw how round its bottom was
As you walked into southern France—
Upon the light hair of an arm
Cigar bands lay!

Hail, happy day, when, smiling like the morn,
Fair Freedom rose New-England to adorn:
The northern clime beneath her genial ray,
Dartmouth, congratulates thy blissful sway:
Elate with hope her race no longer mourns,
Each soul expands, each grateful bosom burns,
While in thine hand with pleasure we behold
The silken reins, and Freedom's charms unfold.

Sunday, 12 May 1833 The clouds are marshalling across the sky,
Leaving their deepest tints upon yon range
Of soul-alluring hills. The breeze comes softly,
Laden with tribute that a hundred orchards

Rain, midnight rain, nothing but the wild rain
On this bleak hut, and solitude, and me
Remembering again that I shall die
And neither hear the rain nor give it thanks
For washing me cleaner than I have been
Since I was born into this solitude.
Blessed are the dead that the rain rains upon:
But here I pray that none whom once I loved

Je vois les effroyables espaces de l’Univers qui m’enferment, et je me trouve attaché à un coin de cette vaste étendue, sans savoir pourquoi je suis plutôt en ce lieu qu’en un autre, ni pourquoi ce peu de temps qui m’est donné à vivre m’est assigné à ce point plutôt qu'à un autre de toute l’éternité qui m’a précédé, et de toute qui me suit.

—Pascal, Pensées sur la religion


The approach of a man’s life out of the past is history, and the approach of time out of the future is mystery. Their meeting is the present, and it is consciousness, the only time life is alive. The endless wonder of this meeting is what causes the mind, in its inward liberty of a frozen morning, to turn back and question and remember. The world is full of places. Why is it that I am here?

—Wendell Berry, The Long-Legged House

DEscend from Heav'n Urania, by that name
If rightly thou art call'd, whose Voice divine
Following, above th' Olympian Hill I soare,
Above the flight of Pegasean wing.
The meaning, not the Name I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st, but Heav'nlie borne,
Before the Hills appeerd, or Fountain flow'd,
Thou with Eternal wisdom didst converse,
Wisdom thy Sister, and with her didst play
In presence of th' Almightie Father, pleas'd
With thy Celestial Song.Up led by thee
Into the Heav'n of Heav'ns I have presum'd,
An Earthlie Guest, and drawn Empyreal Aire,
Thy tempring; with like safetie guided down

—Was it for this
That one, the fairest of all Rivers, lov'd
To blend his murmurs with my Nurse's song,
And from his alder shades and rocky falls,
And from his fords and shallows, sent a voice
That flow'd along my dreams? For this, didst Thou,
O Derwent! travelling over the green Plains
Near my 'sweet Birthplace', didst thou, beauteous Stream

For the person who obtained my debit card number and spent $11,000 in five days My pale stepdaughter, just off the school bus,
Scowled, "Well, that's the last time I say my name's
Snodgrass!" Just so, may that anonymous
Mexican male who prodigally claims

don’t ever get the idea I am a poet; you can see me
at the racetrack any day half drunk
betting quarters, sidewheelers and straight thoroughs,
but let me tell you, there are some women there
who go where the money goes, and sometimes when you
look at these whores these onehundreddollar whores
you wonder sometimes if nature isn’t playing a joke
dealing out so much breast and ass and the way

She said: “I’m god and all
of this and that world and love
garbage and slaughter all the time
and spring once a year. Once a year
I like to love. You can adjust
to the discipline or not,
and your sacrificial act
called ‘Fruitfulness in Decay’

1896 They christened my brother of old—
And a saintly name he bears—

PROLOGUE

Animals tame and animals feral
prowled the Dark Ages in search of a moral:
the canine was Loyal, the lion was Virile,
rabbits were Potent and gryphons were Sterile.
Sloth, Envy, Gluttony, Pride—every peril
was fleshed into something phantasmic and rural,
while Courage, Devotion, Thrift—every bright laurel

PART ONE

I

Slip-pilings on the Brooklyn littoral
—the poles still tarry, flimsy; the ferry terminus
with its walledup doors wan doorshapes
on eroded sills. Downstream, the strutwork
of the Williamsburg cable tower
threw its cool shadow half a mile inland

A Story of Holland The good dame looked from her cottage
At the close of the pleasant day,
And cheerily called to her little son
Outside the door at play:

1

A smudge for the horizon
that, on a clear day, shows
the hard edge of hills and
buildings on the other coast.
Anchored boats all head one way:
north, where the wind comes from.
You can see the storm inflating

I don’t love you as if you were a rose of salt, topaz,
or arrow of carnations that propagate fire:
I love you as one loves certain obscure things,
secretly, between the shadow and the soul.

I love you as the plant that doesn’t bloom but carries
the light of those flowers, hidden, within itself,
and thanks to your love the tight aroma that arose
from the earth lives dimly in my body.

An idle poet, here and there,
Looks round him; but, for all the rest,
The world, unfathomably fair,
Is duller than a witling’s jest.
Love wakes men, once a lifetime each;
They lift their heavy lids, and look;
And, lo, what one sweet page can teach,
They read with joy, then shut the book.
And some give thanks, and some blaspheme
And most forget; but, either way,
That and the Child’s unheeded dream
Is all the light of all their day.

To the Memory of the Household It Describes
This Poem is Dedicated by the Author

“As the Spirits of Darkness be stronger in the dark, so Good Spirits, which be Angels of Light, are augmented not only by the Divine light of the Sun, but also by our common Wood Fire: and as the Celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.” —Cor. Agrippa, Occult Philosophy, Book I.ch. v.

“Announced by all the trumpets of the sky,
Arrives the snow, and, driving o’er the fields,
Seems nowhere to alight: the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of Storm.”
EMERSON, The Snow Storm. The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.

I thank you, kind and best beloved friend,
With the same thanks one murmurs to a sister,
When, for some gentle favor, he hath kissed her,
Less for the gifts than for the love you send,
Less for the flowers, than what the flowers convey;
If I, indeed, divine their meaning truly,
And not unto myself ascribe, unduly,
Things which you neither meant nor wished to say,

1. ON ASPHALT: NO GREENS

Quarry out the stone
of land, cobble the beach,
wall surf, name it “street,”
allow no ground or green
cover for animal sins,
but let opacity of sand
be glass to keep the heat

Act 2, Scene 2
Clindor, a young picaresque hero, has been living by his wits in Paris, but has now drifted to Bordeaux, to become the valet of a braggart bravo named Matamore. He is chiefly employed as a go-between, carrying Matamore's amorous messages to the beautiful Isabelle—who only suffers the master because she is in love with the messenger. clindor
Sir, why so restless? Is there any need,
With all your fame, for one more glorious deed?
Have you not slain enough bold foes by now,

Highway, since you my chief Parnassus be,
And that my Muse, to some ears not unsweet,
Tempers her words to trampling horses' feet
More oft than to a chamber melody.
Now, blessed you bear onward blessed me
To her, where I my heart, safe-left, shall meet:
My Muse and I must you of duty greet
With thanks and wishes, wishing thankfully.
Be you still fair, honour'd by public heed;
By no encroachment wrong'd, nor time forgot,
Nor blam'd for blood, nor sham'd for sinful deed;
And that you know I envy you no lot
Of highest wish, I wish you so much bliss,i
Hundreds of years you Stella's feet may kiss.

In Memory of Charles Baudelaire

Nous devrions pourtant lui porter quelques fleurs;
Les morts, les pauvres morts, ont de grandes douleurs,
Et quand Octobre souffle, émondeur des vieux arbres,
Son vent mélancolique àl'entour de leurs marbres,
Certe, ils doivent trouver les vivants bien ingrats.

Les Fleurs du Mal.
I
Shall I strew on thee rose or rue or laurel,
Brother, on this that was the veil of thee?
Or quiet sea-flower moulded by the sea,

Where, like a pillow on a bed
A pregnant bank swell'd up to rest
The violet's reclining head,
Sat we two, one another's best.
Our hands were firmly cemented
With a fast balm, which thence did spring;
Our eye-beams twisted, and did thread
Our eyes upon one double string;
So to'intergraft our hands, as yet
Was all the means to make us one,
And pictures in our eyes to get
Was all our propagation.
As 'twixt two equal armies fate
Suspends uncertain victory,
Our souls (which to advance their state

Hast thou a charm to stay the morning-star
In his steep course? So long he seems to pause
On thy bald awful head, O sovran BLANC,
The Arve and Arveiron at thy base
Rave ceaselessly; but thou, most awful Form!
Risest from forth thy silent sea of pines,
How silently! Around thee and above
Deep is the air and dark, substantial, black,

Pitch here the tent, while the old horse grazes:
By the old hedge-side we'll halt a stage.
It's nigh my last above the daisies:
My next leaf'll be man's blank page.
Yes, my old girl! and it's no use crying:
Juggler, constable, king, must bow.
One that outjuggles all's been spying
Long to have me, and he has me now.

(excerpt) I rode one evening with Count Maddalo
Upon the bank of land which breaks the flow

A dreadful darkness closes in
On my bewildered mind;
O let me suffer and not sin,
Be tortured yet resigned.

Through all this world of whelming mist
Still let me look to Thee,
And give me courage to resist
The Tempter till he flee.

I
Ere frost-flower and snow-blossom faded and fell, and the splendour of winter had passed out of sight,
The ways of the woodlands were fairer and stranger than dreams that fulfil us in sleep with delight;
The breath of the mouths of the winds had hardened on tree-tops and branches that glittered and swayed
Such wonders and glories of blossomlike snow or of frost that outlightens all flowers till it fade
That the sea was not lovelier than here was the land, nor the night than the day, nor the day than the night,
Nor the winter sublimer with storm than the spring: such mirth had the madness and might in thee made,
March, master of winds, bright minstrel and marshal of storms that enkindle the season they smite.

II
And now that the rage of thy rapture is satiate with revel and ravin and spoil of the snow,
And the branches it brightened are broken, and shattered the tree-tops that only thy wrath could lay low,
How should not thy lovers rejoice in thee, leader and lord of the year that exults to be born
So strong in thy strength and so glad of thy gladness whose laughter puts winter and sorrow to scorn?
Thou hast shaken the snows from thy wings, and the frost on thy forehead is molten: thy lips are aglow

"Not by the justice that my father spurn'd,
Not for the thousands whom my father slew,
Altars unfed and temples overturn'd,
Cold hearts and thankless tongues, where thanks are due;
Fell this dread voice from lips that cannot lie,
Stern sentence of the Powers of Destiny.

"I will unfold my sentence and my crime.

The child is father of the man;
And I could wish my days to be
Bound each to each by natural piety.
(Wordsworth, "My Heart Leaps Up")

Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
— Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.

— Is she a queen, having great gifts to give?
— Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the worldes eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,

Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith "A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!''

Not that, amassing flowers,
Youth sighed "Which rose make ours,
Which lily leave and then as best recall?"
Not that, admiring stars,
It yearned "Nor Jove, nor Mars;
Mine be some figured flame which blends, transcends them all!"

Not for such hopes and fears

In the sweet shire of Cardigan,
Not far from pleasant Ivor-hall,
An old Man dwells, a little man,—
'Tis said he once was tall.
For five-and-thirty years he lived
A running huntsman merry;
And still the centre of his cheek
Is red as a ripe cherry.

What thing unto mine ear
Wouldst thou convey,—what secret thing,
O wandering water ever whispering?
Surely thy speech shall be of her.
Thou water, O thou whispering wanderer,
What message dost thou bring?

Say, hath not Love leaned low

Now swarthy Summer, by rude health embrowned,
Precedence takes of rosy fingered Spring;
And laughing Joy, with wild flowers prank'd, and crown'd,
A wild and giddy thing,
And Health robust, from every care unbound,
Come on the zephyr's wing,
And cheer the toiling clown.

I
Stately, kindly, lordly friend,
Condescend
Here to sit by me, and turn
Glorious eyes that smile and burn,
Golden eyes, love's lustrous meed,
On the golden page I read.

All your wondrous wealth of hair,
Dark and fair,
Silken-shaggy, soft and bright
As the clouds and beams of night,
Pays my reverent hand's caress
Back with friendlier gentleness.

(At Inversneyde, upon Loch Lomond) Sweet Highland Girl, a very shower
Of beauty is thy earthly dower!

Fair tree! for thy delightful shade
'Tis just that some return be made;
Sure some return is due from me
To thy cool shadows, and to thee.
When thou to birds dost shelter give,
Thou music dost from them receive;
If travellers beneath thee stay
Till storms have worn themselves away,
That time in praising thee they spend
And thy protecting pow'r commend.
The shepherd here, from scorching freed,
Tunes to thy dancing leaves his reed;
Whilst his lov'd nymph, in thanks, bestows
Her flow'ry chaplets on thy boughs.

Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.

Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;

Twinkle, twinkle, little star,
How I wonder what you are!
Up above the world so high,
Like a diamond in the sky.

When the blazing sun is gone,
When he nothing shines upon,
Then you show your little light,
Twinkle, twinkle, all the night.

Then the traveler in the dark
Thanks you for your tiny spark,
How could he see where to go,
If you did not twinkle so?

Sixty-two, sixty-three, I most remember
As time W. C. Williams dies and we are
Back from a hard two years in Guatemala
Where the meager provision of being
Schoolmaster for the kids of the patrones
Of two coffee plantations has managed
Neither a life nor money. Leslie dies in
Horror of bank giving way as she and her

It once might have been, once only:
We lodged in a street together,
You, a sparrow on the housetop lonely,
I, a lone she-bird of his feather.

Your trade was with sticks and clay,
You thumbed, thrust, patted and polished,
Then laughed "They will see some day

The sun is high, the seaside air is sharp,
And salty light reveals the Mayan School.
The Irish hope their names are on the harp,
We see the sheep's advertisement for wool,
Boulders are here, to throw against a tarp,
From which comes bursting forth a puzzled mule.
Perceval seizes it and mounts it, then
The blood-dimmed tide recedes and then comes in again.

Aren't you glad at least that the earthworms
Under the grass are ignorant, as they eat the earth,
Of the good they confer on us, that their silence
Isn't a silent reproof for our bad manners,
Our never casting earthward a crumb of thanks
For their keeping the soil from packing so tight
That no root, however determined, could pierce it?

Imagine if they suspected how much we owe them,
How the weight of our debt would crush us
Even if they enjoyed keeping the grass alive,
The garden flowers and vegetables, the clover,
And wanted nothing that we could give them,
Not even the merest nod of acknowledgment.
A debt to angels would be easy in comparison,