I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
How many paltry, foolish, painted things, That now in coaches trouble every street, Shall be forgotten, whom no poet sings, Ere they be well wrapp'd in their winding-sheet? Where I to thee eternity shall give, When nothing else remaineth of these days, And queens hereafter shall be glad to live Upon the alms of thy superfluous praise. Virgins and matrons reading these my rhymes Shall be so much delighted with thy story, That they shall grieve they liv'd not in these times To have seen thee, their sex's only glory. So shalt thou fly above the vulgar throng, Still to survive in my immortal song.
(fromTroilus and Cressida, spoken by Ulysses) Time hath, my lord, a wallet at his back, Wherein he puts alms for oblivion, A great-sized monster of ingratitudes: Those scraps are good deeds past; which are devour'd
By a peninsula the painter sat and Sketched the uneven valley groves. The apostle gave alms to the Meek. The volcano burst In fusive sulphur and hurled Rocks and ore into the air— Heaven’s sudden change at The drawing tempestuous, Darkening shade of dense clouded hues. The wanderer soon chose His spot of rest; they bore the Chosen hero upon their shoulders, Whom they strangely admired, as The beach-tide summer of people desired.
Come leave the loathéd stage, And the more loathsome age, Where pride and impudence in faction knit Usurp the chair of wit, Indicting and arraigning, every day, Something they call a play. Let their fastidious, vain Commission of the brain Run on, and rage, sweat, censure, and condemn: They were not made for thee, less thou for them.
Say that thou pour’st ’em wheat, And they would acorns eat; ‘Twere simple fury, still thyself to waste On such as have no taste;
What, have I thus betrayed my liberty? Can those black beams such burning marks engrave In my free side? or am I born a slave, Whose neck becomes such yoke of tyranny? Or want I sense to feel my misery? Or sprite, disdain of such disdain to have? Who for long faith, though daily help I crave, May get no alms but scorn of beggary. Virtue, awake! Beauty but beauty is; I may, I must, I can, I will, I do Leave following that which it is gain to miss. Let her go. Soft, but here she comes. Go to, Unkind, I love you not! O me, that eye Doth make my heart give to my tongue the lie!
[Supposed to be written by one at the point of death] Give me my scallop shell of quiet, My staff of faith to walk upon, My scrip of joy, immortal diet, My bottle of salvation,
Nothing so true as what you once let fall, "Most Women have no Characters at all." Matter too soft a lasting mark to bear, And best distinguish'd by black, brown, or fair.
How many pictures of one nymph we view, All how unlike each other, all how true! Arcadia's Countess, here, in ermin'd pride,
She said: the pitying audience melt in tears, But Fate and Jove had stopp'd the Baron's ears. In vain Thalestris with reproach assails, For who can move when fair Belinda fails? Not half so fix'd the Trojan could remain, While Anna begg'd and Dido rag'd in vain. Then grave Clarissa graceful wav'd her fan; Silence ensu'd, and thus the nymph began.
"Say, why are beauties prais'd and honour'd most, The wise man's passion, and the vain man's toast? Why deck'd with all that land and sea afford, Why angels call'd, and angel-like ador'd? Why round our coaches crowd the white-glov'd beaux, Why bows the side-box from its inmost rows?
“Speak! speak! thou fearful guest! Who, with thy hollow breast Still in rude armor drest, Comest to daunt me! Wrapt not in Eastern balms, But with thy fleshless palms Stretched, as if asking alms, Why dost thou haunt me?”
Then, from those cavernous eyes Pale flashes seemed to rise, As when the Northern skies Gleam in December; And, like the water’s flow Under December’s snow,
Look at the stars! look, look up at the skies! O look at all the fire-folk sitting in the air! The bright boroughs, the circle-citadels there! Down in dim woods the diamond delves! the elves'-eyes! The grey lawns cold where gold, where quickgold lies! Wind-beat whitebeam! airy abeles set on a flare! Flake-doves sent floating forth at a farmyard scare! Ah well! it is all a purchase, all is a prize.
Buy then! bid then! — What? — Prayer, patience, alms, vows. Look, look: a May-mess, like on orchard boughs! Look! March-bloom, like on mealed-with-yellow sallows! These are indeed the barn; withindoors house The shocks. This piece-bright paling shuts the spouse Christ home, Christ and his mother and all his hallows.
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