But do not let us quarrel any more, No, my Lucrezia; bear with me for once: Sit down and all shall happen as you wish. You turn your face, but does it bring your heart? I'll work then for your friend's friend, never fear, Treat his own subject after his own way, Fix his own time, accept too his own price, And shut the money into this small hand When next it takes mine. Will it? tenderly? Oh, I'll content him,—but to-morrow, Love! I often am much wearier than you think, This evening more than usual, and it seems As if—forgive now—should you let me sit Here by the window with your hand in mine And look a half-hour forth on Fiesole,
You are a friend then, as I make it out, Of our man Shakespeare, who alone of us Will put an ass's head in Fairyland As he would add a shilling to more shillings, All most harmonious, — and out of his Miraculous inviolable increase Fills Ilion, Rome, or any town you like Of olden time with timeless Englishmen; And I must wonder what you think of him — All you down there where your small Avon flows By Stratford, and where you're an Alderman. Some, for a guess, would have him riding back To be a farrier there, or say a dyer; Or maybe one of your adept surveyors; Or like enough the wizard of all tanners.
Rome, 15— Vanity, saith the preacher, vanity! Draw round my bed: is Anselm keeping back? Nephews—sons mine . . . ah God, I know not! Well— She, men would have to be your mother once,
Do not despair of man, and do not scold him, Who are you that you should so lightly hold him? Are you not also a man, and in your heart Are there not warlike thoughts and fear and smart? Are you not also afraid and in fear cruel, Do you not think of yourself as usual, Faint for ambition, desire to be loved, Prick at a virtuous thought by beauty moved?
There was a woman, and she was wise; woefully wise was she; She was old, so old, yet her years all told were but a score and three; And she knew by heart, from finish to start, the Book of Iniquity.
There is no hope for such as I on earth, nor yet in Heaven; Unloved I live, unloved I die, unpitied, unforgiven; A loathèd jade, I ply my trade, unhallowed and unshriven.
I paint my cheeks, for they are white, and cheeks of chalk men hate; Mine eyes with wine I make them shine, that man may seek and sate;
I can love both fair and brown, Her whom abundance melts, and her whom want betrays, Her who loves loneness best, and her who masks and plays, Her whom the country formed, and whom the town, Her who believes, and her who tries, Her who still weeps with spongy eyes, And her who is dry cork, and never cries; I can love her, and her, and you, and you, I can love any, so she be not true.
Will no other vice content you? Will it not serve your turn to do as did your mothers? Or have you all old vices spent, and now would find out others? Or doth a fear that men are true torment you? O we are not, be not you so;
Who is your lady of love, O ye that pass Singing? and is it for sorrow of that which was That ye sing sadly, or dream of what shall be? For gladly at once and sadly it seems ye sing. — Our lady of love by you is unbeholden; For hands she hath none, nor eyes, nor lips, nor golden Treasure of hair, nor face nor form; but we That love, we know her more fair than anything.
— Is she a queen, having great gifts to give? — Yea, these; that whoso hath seen her shall not live Except he serve her sorrowing, with strange pain, Travail and bloodshedding and bitterer tears; And when she bids die he shall surely die. And he shall leave all things under the sky
By that he ended had his ghostly sermon, The fox was well induc'd to be a parson, And of the priest eftsoons gan to inquire, How to a benefice he might aspire. "Marry, there" (said the priest) "is art indeed: Much good deep learning one thereout may read; For that the ground-work is, and end of all, How to obtain a beneficial. First, therefore, when ye have in handsome wise Yourself attired, as you can devise, Then to some nobleman yourself apply, Or other great one in the worldes eye, That hath a zealous disposition To God, and so to his religion. There must thou fashion eke a godly zeal,
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