Provision

As rising from the vegetable World
My Theme ascends, with equal Wing ascend,
My panting Muse; and hark, how loud the Woods
Invite you forth in all your gayest Trim.
Lend me your Song, ye Nightingales! oh pour
The mazy-running Soul of Melody
Into my varied Verse! while I deduce,
From the first Note the hollow Cuckoo sings,

NO more of talk where God or Angel Guest
With Man, as with his Friend, familiar us'd
To sit indulgent, and with him partake
Rural repast, permitting him the while
Venial discourse unblam'd: I now must change
Those Notes to Tragic; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: On the part of Heav'n

[Supposed of Pamphylax the Antiochene:
It is a parchment, of my rolls the fifth,
Hath three skins glued together, is all Greek,
And goeth from Epsilon down to Mu:
Lies second in the surnamed Chosen Chest,
Stained and conserved with juice of terebinth,
Covered with cloth of hair, and lettered Xi,
From Xanthus, my wife's uncle, now at peace:
Mu and Epsilon stand for my own name.
I may not write it, but I make a cross
To show I wait His coming, with the rest,
And leave off here: beginneth Pamphylax.]

I said, "If one should wet his lips with wine,
"And slip the broadest plantain-leaf we find,

Sixty-two, sixty-three, I most remember
As time W. C. Williams dies and we are
Back from a hard two years in Guatemala
Where the meager provision of being
Schoolmaster for the kids of the patrones
Of two coffee plantations has managed
Neither a life nor money. Leslie dies in
Horror of bank giving way as she and her

In my youth I was told that in a certain city every one lived
according to the Scriptures.

And I said, “I will seek that city and the blessedness thereof.”
And it was far. And I made great provision for my journey. And
after forty days I beheld the city and on the forty-first day I
entered into it.

And lo! the whole company of the inhabitants had each but a single
eye and but one hand. And I was astonished and said to myself,
“Shall they of this so holy city have but one eye and one hand?”

Then I saw that they too were astonished, for they were marveling
greatly at my two hands and my two eyes. And as they were speaking
together I inquired of them saying, “Is this indeed the Blessed
City, where each man lives according to the Scriptures?” And they
said, “Yes, this is that city.”

“And what,” said I, “hath befallen you, and where are your right
eyes and your right hands?”

And all the people were moved. And they said, “Come thou and see.”

And they took me to the temple in the midst of the city. And in
the temple I saw a heap of hands and eyes. All withered. Then said
I, “Alas! what conqueror hath committed this cruelty upon you?”

And there went a murmur amongst them. And one of their elders
stood forth and said, “This doing is of ourselves. God hath made
us conquerors over the evil that was in us.”

And he led me to a high altar, and all the people followed. And
he showed me above the altar an inscription graven, and I read:


“If thy right eye offend thee, pluck it out and cast it from thee;
for it is profitable for thee that one of thy members should perish,
and not that the whole body should be cast into hell. And if thy
right hand offend thee, cut it off and cast it from thee; for it
is profitable for thee that one of thy members should perish, and
not that thy whole body should be cast into hell.”


Then I understood. And I turned about to all the people and cried,
“Hath no man or woman among you two eyes or two hands?”

And they answered me saying, “No, not one. There is none whole save
such as are yet too young to read the Scripture and to understand
its commandment.”

And when we had come out of the temple, I straightway left that
Blessed City; for I was not too young, and I could read the scripture.

High at the window in her cage
The old canary flits and sings,
Nor sees across the curtain pass
The shadow of a swallow’s wings.

A poor deceit and copy, this,
Of larger lives that mark their span,
Unreckoning of wider worlds
Or gifts that Heaven keeps for man.

She gathers piteous bits and shreds,
This solitary, mateless thing,
To patient build again the nest
So rudely scattered spring by spring;

If the nose of the pig in the market of Firenze
has lost its matte patina, and shines, brassy,
even in the half light; if the mosaic saint
on the tiles of the Basilica floor is half gone,
worn by the gravity of solid soles, the passing
of piety; if the arms of Venus have reentered
the rubble, taken by time, her perennial lover,
mutilating even the memory of beauty;
and if
the mother, hiding with her child from
the death squads of brutality,
if she, trying to keep the child
quiet, to keep them from being found out,
holds her hand over his mouth, holds him
against her, tighter and tighter, until he stops

Whom should I consult? Philosophers
Are happy in their homes and seminars.
See this one with the mischievous bright childlike
Gaze going out through walls and air,
A tangent to the bent rays of the star.
Hear the chalk splutter, hear the groping voice:
Conceive the demiurge in his perpetual
Strife with the chaos of the universe,

I. Until Jove let it be, no colonist
Mastered the wild earth; no land was marked,
None parceled out or shared; but everyone
Looked for his living in the common world.

And Jove gave poison to the blacksnakes, and
Made the wolves ravage, made the ocean roll,
Knocked honey from the leaves, took fire away—
So man might beat out various inventions

By the dry road the fathers cough and spit,
This is their room. They are the ones who hung
That bloody sun upon the southern wall
And crushed the armored beetle to the floor.

The father’s skin is seamed and dry, the map
Of that wild region where they drained the swamp
And set provision out that they might sit,
Of history the cracked precipitate,