And now, my Marian, from its shackles free, My wearied fancy turns for ease to thee; To thee, my compass through life’s varied stream, My constant object, and unfailing theme. Torn from the bosom of my soul’s repose, And self-devoted to surrounding woes, Oft o’er my solitary thoughts I brood— (For passing crowds to me are solitude)— Catch thy loved image, on thy beauties dwell, Improved by graces which no tongue can tell, The look which I have seen, by love endeared, The voice to love attuned, which I have heard. Or rapt in thoughts of higher worth, adore Thy virtues, drawn by mem’ry’s faithful store; Or court, as now obsequious at her shrine,
Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools. Whatever Nature has in worth denied, She gives in large recruits of needful pride; For as in bodies, thus in souls, we find What wants in blood and spirits, swell'd with wind; Pride, where wit fails, steps in to our defence, And fills up all the mighty void of sense! If once right reason drives that cloud away, Truth breaks upon us with resistless day; Trust not yourself; but your defects to know, Make use of ev'ry friend—and ev'ry foe.
1 Sometime now past in the Autumnal Tide, When Phoebus wanted but one hour to bed, The trees all richly clad, yet void of pride, Were gilded o’re by his rich golden head. Their leaves and fruits seem’d painted but was true Of green, of red, of yellow, mixed hew, Rapt were my senses at this delectable view.
2 I wist not what to wish, yet sure thought I, If so much excellence abide below, How excellent is he that dwells on high? Whose power and beauty by his works we know. Sure he is goodness, wisdom, glory, light,
Difficile est proprie communia dicere HOR. Epist. ad Pison I Bob Southey! You're a poet—Poet-laureate, And representative of all the race; Although 'tis true that you turn'd out a Tory at
Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen. (Cicero, De Re Publica VI.23)
["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said, Tie up the knocker, say I'm sick, I'm dead. The dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out:
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
His Grace! impossible! what dead! Of old age too, and in his bed! And could that mighty warrior fall? And so inglorious, after all! Well, since he’s gone, no matter how, The last loud trump must wake him now: And, trust me, as the noise grows stronger, He’d wish to sleep a little longer.
Are you content, you pretty three-years’ wife? Are you content and satisfied to live On what your loving husband loves to give, And give to him your life?
Are you content with work, — to toil alone, To clean things dirty and to soil things clean; To be a kitchen-maid, be called a queen, —
Dans l'adversité de nos meilleurs amis nous trouvons quelque chose, qui ne nous déplaît pas. ["In the hard times of our best friends we find something that doesn't displease us."] As Rochefoucauld his maxims drew From Nature, I believe 'em true: They argue no corrupted mind In him; the fault is in mankind.
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