The Pope Replies to the Ayatollah Khomeini

Ne Rubeam, Pingui donatus Munere
(Horace, Epistles II.i.267)
While you, great patron of mankind, sustain
The balanc'd world, and open all the main;
Your country, chief, in arms abroad defend,
At home, with morals, arts, and laws amend;

"As certain also of your own poets have said"—
(Acts 17.28)
Cleon the poet (from the sprinkled isles,
Lily on lily, that o'erlace the sea
And laugh their pride when the light wave lisps "Greece")—
To Protus in his Tyranny: much health!

See, Winter comes to rule the varied year,
Sullen and sad, with all his rising train—
Vapours, and clouds, and storms. Be these my theme,
These, that exalt the soul to solemn thought
And heavenly musing. Welcome, kindred glooms!
Congenial horrors, hail! With frequent foot,
Pleas’d have I, in my cheerful morn of life,
When nurs’d by careless solitude I liv’d
And sung of Nature with unceasing joy,
Pleas’d have I wander’d through your rough domain;
Trod the pure virgin-snows, myself as pure;
Heard the winds roar, and the big torrent burst;
Or seen the deep-fermenting tempest brew’d
In the grim evening-sky. Thus pass’d the time,
Till through the lucid chambers of the south

Even as the sun with purple-colour’d face
Had ta’en his last leave of the weeping morn,
Rose-cheek’d Adonis tried him to the chase;
Hunting he lov’d, but love he laugh’d to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-fac’d suitor ‘gins to woo him.

‘Thrice fairer than myself,’ thus she began,

I

The ground dove stuttered for a few steps then flew
up from his path to settle in the sun-browned
branches that were now barely twigs; in drought it coos
with its relentless valve, a tiring sound,
not like the sweet exchanges of turtles in the Song
of Solomon, or the flutes of Venus in frescoes
though all the mounds in the dove-calling drought

I

I walk through the long schoolroom questioning;
A kind old nun in a white hood replies;
The children learn to cipher and to sing,
To study reading-books and history,
To cut and sew, be neat in everything
In the best modern way—the children's eyes
In momentary wonder stare upon

Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen.
(Cicero, De Re Publica VI.23)

["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said,
Tie up the knocker, say I'm sick, I'm dead.
The dog-star rages! nay 'tis past a doubt,
All Bedlam, or Parnassus, is let out:

Wisdom and Valour, Faith,
Justice,—the lofty names
Of virtue’s quest and prize,—
What is each but a cold wraith
Until it lives in a man
And looks thro’ a man’s eyes?

On Chivalry as I muse,
The spirit so high and clear
It cannot soil with aught
It meets of foul misuse;
It turns wherever burns
The flame of a brave thought;

And wheresoever the moan

or, The Wary Physician A doctor, of great skill and fame,
Paulo Purganti was his name,
Had a good, comely, virtuous wife;
No woman led a better life:

for Kenward Elmslie
Up from the valley

To see a World in a Grain of Sand
And a Heaven in a Wild Flower
Hold Infinity in the palm of your hand
And Eternity in an hour
A Robin Red breast in a Cage
Puts all Heaven in a Rage
A Dove house filld with Doves & Pigeons
Shudders Hell thr' all its regions
A dog starvd at his Masters Gate
Predicts the ruin of the State
A Horse misusd upon the Road
Calls to Heaven for Human blood
Each outcry of the hunted Hare
A fibre from the Brain does tear
A Skylark wounded in the wing

Sunday, 12 May 1833 The clouds are marshalling across the sky,
Leaving their deepest tints upon yon range
Of soul-alluring hills. The breeze comes softly,
Laden with tribute that a hundred orchards

Fierce is the conflict—the battle of eyes,
Sure and unerring, the wordless replies,
Challenges flash from their ambushing caves—
Men, by their glances, are masters or slaves.

We need the ceremony of one another,
meals served, more love,
more handling of one another with love, less
casting out of those who are not
of our own household.

‘This turkey is either not cooked
enough or it’s tough.’

To Proverbs As Love and I, late harbour’d in one inn,
With proverbs thus each other entertain:
In love there is no lack, thus I begin,
Fair words make fools, replieth he again;

Remember when you love, from that same hour
Your peace you put into your lover’s power;
From that same hour from him you laws receive,
And as he shall ordain, you joy, or grieve,
Hope, fear, laugh, weep; Reason aloof does stand,
Disabled both to act, and to command.
Oh cruel fetters! rather wish to feel
On your soft limbs, the galling weight of steel;
Rather to bloody wounds oppose your breast.
No ill, by which the body can be pressed
You will so sensible a torment find
As shackles on your captived mind.
The mind from heaven its high descent did draw,
And brooks uneasily any other law
Than what from Reason dictated shall be.

As I enter the theatre the play is going on.
I hear the father say to the son on stage,
You’ve taken the motor apart.
The son replies, The roof is leaking.
The father retorts, The tire is flat.
Tiptoeing down the aisle, I find my seat,
edge my way in across a dozen kneecaps
as I tremble for my sanity.

Orpheus liked the glad personal quality
Of the things beneath the sky. Of course, Eurydice was a part
Of this. Then one day, everything changed. He rends
Rocks into fissures with lament. Gullies, hummocks
Can’t withstand it. The sky shudders from one horizon
To the other, almost ready to give up wholeness.
Then Apollo quietly told him: “Leave it all on earth.
Your lute, what point? Why pick at a dull pavan few care to

In pious times, ere priest-craft did begin,
Before polygamy was made a sin;
When man, on many, multipli'd his kind,
Ere one to one was cursedly confin'd:
When Nature prompted, and no Law deni'd
Promiscuous use of concubine and bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did variously impart

“Is there no balm in Gilead?” So cries
dour Jeremiah in granite tones.
“There is a balm in Gilead,” replies
a Negro spiritual. The baritone

who chants it, leaning forward on the platform,
looks up, not knowing his voice is a rainstorm
that rinses air to reveal earth’s surprises.
Today, the summer gone, four monarch butterflies,