To Shakespeare

Hail native language, that by sinews weak
Didst move my first endeavouring tongue to speak,
And mad'st imperfect words with childish trips,
Half unpronounc'd, slide through my infant lips,
Driving dumb Silence from the portal door,
Where he had mutely sate two years before:
Here I salute thee and thy pardon ask,
That now I use thee in my latter task:
Small loss it is that thence can come unto thee,
I know my tongue but little grace can do thee:
Thou needst not be ambitious to be first,
Believe me I have thither pack'd the worst:
And, if it happen as I did forecast,
The daintest dishes shall be serv'd up last.
I pray thee then deny me not thy aid

To Mary — — 1.

My God, most glad to look, most prone to hear,
An open ear, oh, let my prayer find,
And from my plaint turn not thy face away.
Behold my gestures, hearken what I say,
While uttering moans with most tormented mind,
My body I no less torment and tear.
For, lo, their fearful threat’nings would mine ear,
Who griefs on griefs on me still heaping lay,
A mark to wrath and hate and wrong assigned;
Therefore, my heart hath all his force resigned
To trembling pants; death terrors on me pray;
I fear, nay, shake, nay, quiv’ring quake with fear.

Then say I, oh, might I but cut the wind,
Borne on the wing the fearful dove doth bear:

(Variant printed in Samuel Daniel’s 1623 Works) To thee, pure spirit, to thee alone addressed
Is this joint work, by double interest thine,
Thine by his own, and what is done of mine
Inspired by thee, thy secret power impressed.

‘This is the key which was given by the angel Michael to Pali, and by Pali to Moses. If “thou canst read it, then shalt thou understand the words of men, … the whistling of birds, the language of date-trees, the unity of hearts, ... nay, even the thoughts of the rains.”’
Gleanings after the Talmud
Ah! could I read Schemhammphorasch,
The wondrous keynote of the world,
What voices could I always hear
From tempests, with their black wings furled,

When first thou didst entice to thee my heart,
I thought the service brave;
So many joys I writ down for my part,
Besides what I might have
Out of my stock of natural delights,
Augmented with thy gracious benefits.

I looked on thy furniture so fine,

In these deep solitudes and awful cells,
Where heav'nly-pensive contemplation dwells,
And ever-musing melancholy reigns;
What means this tumult in a vestal's veins?
Why rove my thoughts beyond this last retreat?
Why feels my heart its long-forgotten heat?
Yet, yet I love!—From Abelard it came,
And Eloisa yet must kiss the name.

Jam non consilio bonus, sed more eo perductus, ut non tantum recte facere possim, sed nisi recte facere non possim"

"I am no longer good through deliberate intent, but by long habit have reached a point where I am not only able to do right, but am unable to do anything but what is right."
(Seneca, Letters 120.10) Stern Daughter of the Voice of God!
O Duty! if that name thou love
Who art a light to guide, a rod
To check the erring, and reprove;

What thing unto mine ear
Wouldst thou convey,—what secret thing,
O wandering water ever whispering?
Surely thy speech shall be of her.
Thou water, O thou whispering wanderer,
What message dost thou bring?

Say, hath not Love leaned low