But do not let us quarrel any more, No, my Lucrezia; bear with me for once: Sit down and all shall happen as you wish. You turn your face, but does it bring your heart? I'll work then for your friend's friend, never fear, Treat his own subject after his own way, Fix his own time, accept too his own price, And shut the money into this small hand When next it takes mine. Will it? tenderly? Oh, I'll content him,—but to-morrow, Love! I often am much wearier than you think, This evening more than usual, and it seems As if—forgive now—should you let me sit Here by the window with your hand in mine And look a half-hour forth on Fiesole,
THE Angel ended, and in Adams Eare So Charming left his voice, that he a while Thought him still speaking, still stood fixt to hear; Then as new wak't thus gratefully repli'd. What thanks sufficient, or what recompence Equal have I to render thee, Divine Hystorian, who thus largely hast allayd The thirst I had of knowledge, and voutsaf't This friendly condescention to relate Things else by me unsearchable, now heard With wonder, but delight, and, as is due, With glorie attributed to the high Creator; something yet of doubt remaines, Which onely thy solution can resolve. When I behold this goodly Frame, this World
MEanwhile the hainous and despightfull act
Of Satan done in Paradise, and how
Hee in the Serpent, had perverted Eve,
Her Husband shee, to taste the fatall fruit,
Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart
Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde
(Variant printed in Samuel Daniel’s 1623 Works) To thee, pure spirit, to thee alone addressed Is this joint work, by double interest thine, Thine by his own, and what is done of mine Inspired by thee, thy secret power impressed.
'There it is!– You play beside a death-bed like a child, Yet measure to yourself a prophet's place To teach the living. None of all these things, Can women understand. You generalise, Oh, nothing!–not even grief! Your quick-breathed hearts, So sympathetic to the personal pang,
Thus every Creature, and of every Kind, The secret Joys of sweet Coition find: Not only Man’s Imperial Race; but they That wing the liquid Air, or swim the Sea, Or haunt the Desert, rush into the flame: For Love is Lord of all; and is in all the same. ’Tis with this rage, the Mother Lion stung, Scours o’re the Plain; regardless of her young:
Where I lived once, a roller coaster's range of timber hills peaked just by our backyard cliff and cats undulated scream-driven round its seismograph— and climbed up to us with an indrawn gasp of girls.
Smiles and yelling could be exchanged as they crested then they'd pitch over, straining back in a shriek that volleyed as the cars were snatched from sight in the abyss, and were soon back. Weekdays they rested,
OF Mans First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal tast Brought Death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing Heav'nly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That Shepherd, who first taught the chosen Seed,
Slip-pilings on the Brooklyn littoral —the poles still tarry, flimsy; the ferry terminus with its walledup doors wan doorshapes on eroded sills. Downstream, the strutwork of the Williamsburg cable tower threw its cool shadow half a mile inland
‘Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent:Σίβυλλα τίθέλεις; respondebat illa:άποθανεîνθέλω.’ For Ezra Pound il miglior fabbro. I. The Burial of the Dead
Drowned together in his car in Lake Chippewa. It was a bright cold starry night on Lake Chippewa. Lake Chippewa was a “living” lake then, though soon afterward it would choke and die.
In the bright cold morning after we could spy them only through a patch of ice brushed clear of snow. Scarcely three feet below, they were oblivious of us.
May the Babylonish curse, Strait confound my stammering verse, If I can a passage see In this word-perplexity, Or a fit expression find, Or a language to my mind, (Still the phrase is wide or scant) To take leave of thee, GREAT PLANT! Or in any terms relate Half my love, or half my hate: For I hate, yet love, thee so, That, whichever thing I shew, The plain truth will seem to be A constrained hyperbole,
Let Elizur rejoice with the Partridge, who is a prisoner of state and is proud of his keepers.
For I am not without authority in my jeopardy, which I derive inevitably from the glory of the name of the Lord.
Let Shedeur rejoice with Pyrausta, who dwelleth in a medium of fire, which God hath adapted for him.
For I bless God whose name is Jealous—and there is a zeal to deliver us from everlasting burnings.
Let Shelumiel rejoice with Olor, who is of a goodly savour, and the very look of him harmonizes the mind.
For my existimation is good even amongst the slanderers and my memory shall arise for a sweet savour unto the Lord.
Let Jael rejoice with the Plover, who whistles for his live, and foils the marksmen and their guns.
For I bless the prince of peace and pray that all the guns may be nail’d up, save such [as] are for the rejoicing days.
I saw the garden where my aunt had died And her two children and a woman from next door; It was like a burst pod filled with clay.
A mile away in the night I had heard the bombs Sing and then burst themselves between cramped houses With bright soft flashes and sounds like banging doors;
The last of them crushed the four bodies into the ground, Scattered the shelter, and blasted my uncle’s corpse
From Book V The morwen com, and gostly for to speke, This Diomede is come un-to Criseyde; And shortly, lest that ye my tale breke, So wel he for hym-selven spak and seyde,
The bugle sounds the measured call to prayers, The band starts bravely with a clarion hymn, From every side, singly, in groups, in pairs, Each to his kind of service comes to worship Him.
Our faces washed, our hearts in the right place, We kneel or stand or listen from our tents; Half-naked natives with their kind of grace Move down the road with balanced staffs like mendicants.
Nolueram, Belinda, tuos violare capillos; Sedjuvat, hoc precibus me tribuisse tuis. (Martial, Epigrams 12.84) What dire offence from am'rous causes springs, What mighty contests rise from trivial things, I sing—This verse to Caryl, Muse! is due: This, ev'n Belinda may vouchsafe to view:
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