The Jew

"As certain also of your own poets have said"—
(Acts 17.28)
Cleon the poet (from the sprinkled isles,
Lily on lily, that o'erlace the sea
And laugh their pride when the light wave lisps "Greece")—
To Protus in his Tyranny: much health!

Thou hast nor youth nor age
But as it were an after dinner sleep
Dreaming of both. Here I am, an old man in a dry month,

I. MIDNIGHT. "He hath made me to dwell in darkness as those that have been long dead."
All dark!—no light, no ray!
Sun, moon, and stars, all gone!
Dimness of anguish!—utter void!—
Crushed, and alone!

One waste of weary pain,
One dull, unmeaning ache,
A heart too weary even to throb,

‘Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent:Σίβυλλα τίθέλεις; respondebat illa:άποθανεîνθέλω.’ For Ezra Pound
il miglior fabbro. I. The Burial of the Dead

I drew solitude over me, on the long shore.
—Robinson Jeffers, “Prelude”

For whoever does not afflict his soul through this day, shall be
cut off from his people.
—Leviticus 23:29

New England.
Alas, dear Mother, fairest Queen and best,
With honour, wealth, and peace happy and blest,
What ails thee hang thy head, and cross thine arms,
And sit i’ the dust to sigh these sad alarms?
What deluge of new woes thus over-whelm
The glories of thy ever famous Realm?
What means this wailing tone, this mournful guise?
Ah, tell thy Daughter; she may sympathize.

Old England.
Art ignorant indeed of these my woes,
Or must my forced tongue these griefs disclose,
And must my self dissect my tatter’d state,
Which Amazed Christendom stands wondering at?

Human reason is beautiful and invincible.
No bars, no barbed wire, no pulping of books,
No sentence of banishment can prevail against it.
It establishes the universal ideas in language,
And guides our hand so we write Truth and Justice
With capital letters, lie and oppression with small.
It puts what should be above things as they are,
Is an enemy of despair and a friend of hope.

I have done it again.
One year in every ten
I manage it——

A sort of walking miracle, my skin
Bright as a Nazi lampshade,
My right foot

A paperweight,
My face a featureless, fine

I

In a detachment cool as the glint of light
on wet roads through wet spruce, or iced mountains
hailed from the sea in moonfill, or the sea
when one horizon’s black and the other burning;

the gulls are kissing time in its own flowing
over the shell-scraped rocka coming and going
as of glass bees with a bubble of light in each

Down the long hall she glistens like a star,
The foam-born mother of Love, transfixed to stone,
Yet none the less immortal, breathing on.
Time's brutal hand hath maimed but could not mar.
When first the enthralled enchantress from afar
Dazzled mine eyes, I saw not her alone,
Serenely poised on her world-worshipped throne,
As when she guided once her dove-drawn car,—

Karshish, the picker-up of learning's crumbs,
The not-incurious in God's handiwork
(This man's-flesh he hath admirably made,
Blown like a bubble, kneaded like a paste,
To coop up and keep down on earth a space
That puff of vapour from his mouth, man's soul)
—To Abib, all-sagacious in our art,
Breeder in me of what poor skill I boast,

Rome, 15— Vanity, saith the preacher, vanity!
Draw round my bed: is Anselm keeping back?
Nephews—sons mine . . . ah God, I know not! Well—
She, men would have to be your mother once,

Farmhouses curl like horns of plenty, hide
scrawny bare shanks against a barn, or crouch
empty in the shadow of a mountain. Here
there is no house at all—

only the bones of a house,
lilacs growing beside them,
roses in clumps between them,
honeysuckle over;

To Mercy, Pity, Peace, and Love
All pray in their distress;
And to these virtues of delight
Return their thankfulness.

For Mercy, Pity, Peace, and Love
Is God, our father dear,
And Mercy, Pity, Peace, and Love

I
When Bishop Berkeley said "there was no matter,"
And proved it—'twas no matter what he said:
They say his system 'tis in vain to batter,
Too subtle for the airiest human head;
And yet who can believe it! I would shatter
Gladly all matters down to stone or lead,
Or adamant, to find the World a spirit,
And wear my head, denying that I wear it.

II
What a sublime discovery 'twas to make the
Universe universal egotism,
That all's ideal—all ourselves: I'll stake the
World (be it what you will) that that's no schism.

Museum of the Diaspora, Tel Aviv The roasting alive of rabbis
in the ardor of the Crusades

Thou hast committed—
Fornication: but that was in another country,
And besides, the wench is dead.
The Jew of Malta I

To hurt the Negro and avoid the Jew
Is the curriculum. In mid-September
The entering boys, identified by hats,
Wander in a maze of mannered brick
Where boxwood and magnolia brood
And columns with imperious stance
Like rows of ante-bellum girls
Eye them, outlanders.

The social instincts ...
naturally lead to the golden rule.
—CHARLES DARWIN, The Descent of Man 1

The crowd at the ball game
is moved uniformly

by a spirit of uselessness
which delights them—

all the exciting detail
of the chase

and the escape, the error
the flash of genius—