Stella, think not that I by verse seek fame, Who seek, who hope, who love, who live but thee; Thine eyes my pride, thy lips my history; If thou praise not, all other praise is shame. Nor so ambitious am I, as to frame A nest for my young praise in laurel tree: In truth I sweare, I wish not there should be Graved in mine epitaph a Poet’s name: Nay if I would, could I just title make, That any laud to me thereof should grow, Without my plumes from others’ wings I take. For nothing from my wit or will doth flow, Since all my words thy beauty doth endite, And love doth hold my hand, and makes me write.
Can we not force from widow'd poetry, Now thou art dead (great Donne) one elegy To crown thy hearse? Why yet dare we not trust, Though with unkneaded dough-bak'd prose, thy dust, Such as th' unscissor'd churchman from the flower Of fading rhetoric, short-liv'd as his hour, Dry as the sand that measures it, should lay Upon thy ashes, on the funeral day? Have we no voice, no tune? Didst thou dispense Through all our language, both the words and sense? 'Tis a sad truth. The pulpit may her plain And sober Christian precepts still retain, Doctrines it may, and wholesome uses, frame, Grave homilies and lectures, but the flame Of thy brave soul (that shot such heat and light
Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools. Whatever Nature has in worth denied, She gives in large recruits of needful pride; For as in bodies, thus in souls, we find What wants in blood and spirits, swell'd with wind; Pride, where wit fails, steps in to our defence, And fills up all the mighty void of sense! If once right reason drives that cloud away, Truth breaks upon us with resistless day; Trust not yourself; but your defects to know, Make use of ev'ry friend—and ev'ry foe.
But do not let us quarrel any more, No, my Lucrezia; bear with me for once: Sit down and all shall happen as you wish. You turn your face, but does it bring your heart? I'll work then for your friend's friend, never fear, Treat his own subject after his own way, Fix his own time, accept too his own price, And shut the money into this small hand When next it takes mine. Will it? tenderly? Oh, I'll content him,—but to-morrow, Love! I often am much wearier than you think, This evening more than usual, and it seems As if—forgive now—should you let me sit Here by the window with your hand in mine And look a half-hour forth on Fiesole,
DECAMERON, x. 7 There is no woman living that draws breath So sad as I, though all things sadden her. There is not one upon life's weariest way Who is weary as I am weary of all but death.
Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen. (Cicero, De Re Publica VI.23)
["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said, Tie up the knocker, say I'm sick, I'm dead. The dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out:
Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
To sing of Wars, of Captains, and of Kings, Of Cities founded, Common-wealths begun, For my mean Pen are too superior things; Or how they all, or each their dates have run, Let Poets and Historians set these forth. My obscure lines shall not so dim their worth.
But when my wond’ring eyes and envious heart Great Bartas’ sugar’d lines do but read o’er, Fool, I do grudge the Muses did not part ‘Twixt him and me that over-fluent store. A Bartas can do what a Bartas will But simple I according to my skill.
To draw no envy, Shakespeare, on thy name, Am I thus ample to thy book and fame; While I confess thy writings to be such As neither man nor muse can praise too much; 'Tis true, and all men's suffrage. But these ways Were not the paths I meant unto thy praise; For seeliest ignorance on these may light, Which, when it sounds at best, but echoes right; Or blind affection, which doth ne'er advance The truth, but gropes, and urgeth all by chance; Or crafty malice might pretend this praise, And think to ruin, where it seem'd to raise. These are, as some infamous bawd or whore Should praise a matron; what could hurt her more? But thou art proof against them, and indeed,
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