Advice to the Grub Street Verse-writers

I have led her home, my love, my only friend,
There is none like her, none.
And never yet so warmly ran my blood
And sweetly, on and on
Calming itself to the long-wished-for end,
Full to the banks, close on the promised good.

None like her, none.
Just now the dry-tongued laurels’ pattering talk
Seem’d her light foot along the garden walk,
And shook my heart to think she comes once more;
But even then I heard her close the door,
The gates of Heaven are closed, and she is gone.

There is none like her, none.

Si quid novisti rectius istis,
Candidus imperti; si non, his utere mecum
[If you have come to know any precept more correct than these, share it with me, brilliant one; if not, use these with me] (Horace, Epistle I.6.67)
PART 1

Rome, 15— Vanity, saith the preacher, vanity!
Draw round my bed: is Anselm keeping back?
Nephews—sons mine . . . ah God, I know not! Well—
She, men would have to be your mother once,

Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen.
(Cicero, De Re Publica VI.23)

["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said,
Tie up the knocker, say I'm sick, I'm dead.
The dog-star rages! nay 'tis past a doubt,
All Bedlam, or Parnassus, is let out:

Ne Rubeam, Pingui donatus Munere
(Horace, Epistles II.i.267)
While you, great patron of mankind, sustain
The balanc'd world, and open all the main;
Your country, chief, in arms abroad defend,
At home, with morals, arts, and laws amend;

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the worldes eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,

Through Alpine meadows soft-suffused
With rain, where thick the crocus blows,
Past the dark forges long disused,
The mule-track from Saint Laurent goes.
The bridge is cross'd, and slow we ride,
Through forest, up the mountain-side.

The autumnal evening darkens round,
The wind is up, and drives the rain;
While, hark! far down, with strangled sound
Doth the Dead Guier's stream complain,
Where that wet smoke, among the woods,
Over his boiling cauldron broods.

Swift rush the spectral vapours white

FLAVIA. THE wretched FLAVIA on her couch reclin'd,
Thus breath'd the anguish of a wounded mind ;
A glass revers'd in her right hand she bore,
For now she shun'd the face she sought before.

' How am I chang'd ! alas ! how am I grown
' A frightful spectre, to myself unknown !
' Where's my Complexion ? where the radiant Bloom,

Dans l'adversité de nos meilleurs amis nous trouvons quelque chose, qui ne nous déplaît pas.
["In the hard times of our best friends we find something that doesn't displease us."]
As Rochefoucauld his maxims drew
From Nature, I believe 'em true:
They argue no corrupted mind
In him; the fault is in mankind.