Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
Of Chesterton, In the County of Huntingdon, Esquire How blessed is he, who leads a Country Life, Unvex’d with anxious Cares, and void of Strife! Who studying Peace, and shunning Civil Rage, Enjoy’d his Youth, and now enjoys his Age:
(from As You Like It, spoken by Jaques)
All the world’s a stage,
And all the men and women merely players;
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages. At first the infant,
Mewling and puking in the nurse’s arms; And then the whining school-boy, with his satchel
When he would not return to fine garments and good food, to his houses and his people, Loingseachan told him, “Your father is dead.” “I’m sorry to hear it,” he said. “Your mother is dead,” said the lad. “All pity for me has gone out of the world.” “Your sister, too, is dead.” “The mild sun rests on every ditch,” he said; “a sister loves even though not loved.” “Suibhne, your daughter is dead.” “And an only daughter is the needle of the heart.” “And Suibhne, your little boy, who used to call you “Daddy”—he is dead.” “Aye,” said Suibhne, “that’s the drop that brings a man to the ground.” He fell out of the yew tree; Loingseachan closed his arms around him and placed him in manacles.—AFTER THE MIDDLE-IRISH ROMANCE, THE MADNESS OF SUIBHNE
But do not let us quarrel any more, No, my Lucrezia; bear with me for once: Sit down and all shall happen as you wish. You turn your face, but does it bring your heart? I'll work then for your friend's friend, never fear, Treat his own subject after his own way, Fix his own time, accept too his own price, And shut the money into this small hand When next it takes mine. Will it? tenderly? Oh, I'll content him,—but to-morrow, Love! I often am much wearier than you think, This evening more than usual, and it seems As if—forgive now—should you let me sit Here by the window with your hand in mine And look a half-hour forth on Fiesole,
The wind rests its cheek upon the ground and feels the cool damp And lifts its head with twigs and small dead blades of grass Pressed into it as you might at the beach rise up and brush away The sand. The day is cool and says, “I’m just staying overnight.” The world is filled with music, and in between the music, silence And varying the silence all sorts of sounds, natural and man made: There goes a plane, some cars, geese that honk and, not here, but Not so far away, a scream so rending that to hear it is to be
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
'Tis true, dear Ben, thy just chastising hand Hath fix'd upon the sotted age a brand To their swoll'n pride and empty scribbling due; It can nor judge, nor write, and yet 'tis true Thy comic muse, from the exalted line Touch'd by thy Alchemist, doth since decline From that her zenith, and foretells a red And blushing evening, when she goes to bed;
Once more the storm is howling, and half hid Under this cradle-hood and coverlid My child sleeps on. There is no obstacle But Gregory's Wood and one bare hill Whereby the haystack and roof-levelling wind, Bred on the Atlantic, can be stayed; And for an hour I have walked and prayed Because of the great gloom that is in my mind.
I have walked and prayed for this young child an hour, And heard the sea-wind scream upon the tower, And under the arches of the bridge, and scream In the elms above the flooded stream; Imagining in excited reverie That the future years had come
Interesting that I have to live with my skeleton. It stands, prepared to emerge, and I carry it with me—this other thing I will become at death, and yet it keeps me erect and limber in my walk, my rival.
What will the living see of me if they should open my grave but my bones that will stare at them through hollow sockets
Dear Mother, dear Mother, the Church is cold, But the Ale-house is healthy & pleasant & warm; Besides I can tell where I am use'd well, Such usage in heaven will never do well.
But if at the Church they would give us some Ale. And a pleasant fire, our souls to regale; We'd sing and we'd pray, all the live-long day; Nor ever once wish from the Church to stray,
Then the Parson might preach & drink & sing. And we'd be as happy as birds in the spring: And modest dame Lurch, who is always at Church, Would not have bandy children nor fasting nor birch.
Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen. (Cicero, De Re Publica VI.23)
["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said, Tie up the knocker, say I'm sick, I'm dead. The dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out:
The brain forgets but the blood will remember. There, when the play of sense is over, The last, low spark in the darkest chamber Will hold all there is of love and lover.
The war of words, the life-long quarrel Of self against self will resolve into nothing; Less than the chain of berry-red coral Crying against the dead black of her clothing.
Man’s Reason is in such deep insolvency to sense, that tho’ she guide his highest flight heav’nward, and teach him dignity morals manners and human comfort, she can delicatly and dangerously bedizen the rioting joys that fringe the sad pathways of Hell. Not without alliance of the animal senses hath she any miracle: Lov’st thou in the blithe hour
Once there came a man Who said: “Range me all men of the world in rows.” And instantly There was a terrific clamor among the people Against being ranged in rows. There was a loud quarrel, world-wide. It endured for ages; And blood was shed By those who would not stand in rows, And by those who pined to stand in rows. Eventually, the man went to death, weeping. And those who stayed in the bloody scuffle Knew not the great simplicity.
I whole in body, and in mind, but very weak in purse, Do make, and write my testament for fear it will be worse. And first I wholly do commend my soul and body eke, To God the Father and the Son, so long as I can speak. And after speech, my soul to him, and body to the grave, Till time that all shall rise again, their Judgement for to have, And then I hope they both shall meet, to dwell for aye in joy; Whereas I trust to see my friends
O what a strange parcel of creatures are we, Scarce ever to quarrel, or even agree; We all are alone, though at home altogether, Except to the fire constrained by the weather; Then one says, ‘’Tis cold’, which we all of us know, And with unanimity answer, ‘’Tis so’: With shrugs and with shivers all look at the fire, And shuffle ourselves and our chairs a bit nigher; Then quickly, preceded by silence profound, A yawn epidemical catches around: Like social companions we never fall out, Nor ever care what one another’s about; To comfort each other is never our plan, For to please ourselves, truly, is more than we can.
the absence was there before the meeting the radical of presence and absence does not return with death’s chance- encounter, as in the old duality, life or death, wherein the transcendence of the one translates the other into an everness we do not meet in heaven, that outward of hell and death’s beauty it is a bright and terrible disk where Jack is, where Charles is, where James is, where Berg is is here in the continuous
Seeds in a dry pod, tick, tick, tick, Tick, tick, tick, like mites in a quarrel— Faint iambics that the full breeze wakens— But the pine tree makes a symphony thereof. Triolets, villanelles, rondels, rondeaus, Ballades by the score with the same old thought: The snows and the roses of yesterday are vanished; And what is love but a rose that fades? Life all around me here in the village: Tragedy, comedy, valor and truth, Courage, constancy, heroism, failure— All in the loom, and oh what patterns! Woodlands, meadows, streams and rivers— Blind to all of it all my life long. Triolets, villanelles, rondels, rondeaus,
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