Trust

The time is come I must departe
from thee, ah, famous Citie:
I never yet, to rue my smart,
did finde that thou hadst pitie,
Wherefore small cause ther is, that I
should greeve from thee to go:
But many Women foolyshly,
lyke me, and other moe.
Doe such a fyxed fancy set,
on those which least desarve,
That long it is ere wit we get,
away from them to swarve,
But tyme with pittie oft wyl tel
to those that wil her try:
Whether it best be more to mell,

Oh! dost thou flatter falsely, Hope?
The day hath scarcely passed that saw thy birth,
Yet thy white wings are plumed to all their scope,
And hour by hour thine eyes have gathered light,
And grown so large and bright,
That my whole future life unfolds what seems,
Beneath their gentle beams,
A path that leads athwart some guiltless earth,

To the Memory of the Household It Describes
This Poem is Dedicated by the Author

“As the Spirits of Darkness be stronger in the dark, so Good Spirits, which be Angels of Light, are augmented not only by the Divine light of the Sun, but also by our common Wood Fire: and as the Celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.” —Cor. Agrippa, Occult Philosophy, Book I.ch. v.

“Announced by all the trumpets of the sky,
Arrives the snow, and, driving o’er the fields,
Seems nowhere to alight: the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of Storm.”
EMERSON, The Snow Storm. The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.

In pious times, ere priest-craft did begin,
Before polygamy was made a sin;
When man, on many, multipli'd his kind,
Ere one to one was cursedly confin'd:
When Nature prompted, and no Law deni'd
Promiscuous use of concubine and bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did variously impart

New England.
Alas, dear Mother, fairest Queen and best,
With honour, wealth, and peace happy and blest,
What ails thee hang thy head, and cross thine arms,
And sit i’ the dust to sigh these sad alarms?
What deluge of new woes thus over-whelm
The glories of thy ever famous Realm?
What means this wailing tone, this mournful guise?
Ah, tell thy Daughter; she may sympathize.

Old England.
Art ignorant indeed of these my woes,
Or must my forced tongue these griefs disclose,
And must my self dissect my tatter’d state,
Which Amazed Christendom stands wondering at?

I threaten'd to observe the strict decree
Of my dear God with all my power and might;
But I was told by one it could not be;
Yet I might trust in God to be my light.
"Then will I trust," said I, "in Him alone."
"Nay, e'en to trust in Him was also His:
We must confess that nothing is our own."
"Then I confess that He my succour is."
"But to have nought is ours, not to confess
That we have nought." I stood amaz'd at this,
Much troubled, till I heard a friend express
That all things were more ours by being His;
What Adam had, and forfeited for all,
Christ keepeth now, who cannot fail or fall.

Was she of spirit race, or was she one
Of earth's least earthly daughters, one to whom
A gift of loveliness and soul is given,
Only to make them wretched?There is an antique gem, on which her brow
Retains its graven beauty even now.
Her hair is braided, but one curl behind
Floats as enamour'd of the summer wind;
The rest is simple. Is she not too fair

God! How I hate you, you young cheerful men,
Whose pious poetry blossoms on your graves

As soon as you are in them, nurtured up
By the salt of your corruption, and the tears
Of mothers, local vicars, college deans,
And flanked by prefaces and photographs
From all you minor poet friends—the fools—
Who paint their sentimental elegies

HIgh on a Throne of Royal State, which far
Outshon the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showrs on her Kings Barbaric Pearl and Gold,
Satan exalted sat, by merit rais'd
To that bad eminence; and from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain Warr with Heav'n, and by success untaught
His proud imaginations thus displaid.

Powers and Dominions, Deities of Heav'n,
For since no deep within her gulf can hold
Immortal vigor, though opprest and fall'n,
I give not Heav'n for lost.From this descent

While that my soul repairs to her devotion,
Here I intomb my flesh, that it betimes
May take acquaintance of this heap of dust;
To which the blast of death's incessant motion,
Fed with the exhalation of our crimes,
Drives all at last. Therefore I gladly trust

My body to this school, that it may learn
To spell his elements, and find his birth
Written in dusty heraldry and lines ;
Which dissolution sure doth best discern,
Comparing dust with dust, and earth with earth.
These laugh at jet, and marble put for signs,

To sever the good fellowship of dust,

Better trust all, and be deceived,
And weep that trust, and that deceiving;
Than doubt one heart, that, if believed,
Had blessed one’s life with true believing.

Oh, in this mocking world, too fast
The doubting fiend o’ertakes our youth!
Better be cheated to the last,
Than lose the blessèd hope of truth.

AS one who in his journey bates at Noone,
Though bent on speed, so heer the Archangel paus'd
Betwixt the world destroy'd and world restor'd,
If Adam aught perhaps might interpose;
Then with transition sweet new Speech resumes.

Thus thou hast seen one World begin and end;
And Man as from a second stock proceed.
Much thou hast yet to see, but I perceave
Thy mortal sight to faile; objects divine
Must needs impaire and wearie human sense:
Henceforth what is to com I will relate,
Thou therefore give due audience, and attend.
This second sours of Men, while yet but few;
And while the dread of judgement past remains

I whole in body, and in mind,
but very weak in purse,
Do make, and write my testament
for fear it will be worse.
And first I wholly do commend
my soul and body eke,
To God the Father and the Son,
so long as I can speak.
And after speech, my soul to him,
and body to the grave,
Till time that all shall rise again,
their Judgement for to have,
And then I hope they both shall meet,
to dwell for aye in joy;
Whereas I trust to see my friends

Womanhood, wanton, ye want:
Your meddling, mistress, is mannerless;
Plenty of ill, of goodness scant,
Ye rail at riot, reckless:
To praise your port it is needless;
For all your draff yet and your dregs,
As well borne as ye full oft time begs.

Why so coy and full of scorn?

Learn then what morals critics ought to show,
For 'tis but half a judge's task, to know.
'Tis not enough, taste, judgment, learning, join;
In all you speak, let truth and candour shine:
That not alone what to your sense is due,
All may allow; but seek your friendship too.

Be silent always when you doubt your sense;

Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen.
(Cicero, De Re Publica VI.23)

["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said,
Tie up the knocker, say I'm sick, I'm dead.
The dog-star rages! nay 'tis past a doubt,
All Bedlam, or Parnassus, is let out:

St. Agnes' Eve—Ah, bitter chill it was!
The owl, for all his feathers, was a-cold;
The hare limp'd trembling through the frozen grass,
And silent was the flock in woolly fold:
Numb were the Beadsman's fingers, while he told
His rosary, and while his frosted breath,
Like pious incense from a censer old,
Seem'd taking flight for heaven, without a death,
Past the sweet Virgin's picture, while his prayer he saith.

His prayer he saith, this patient, holy man;
Then takes his lamp, and riseth from his knees,
And back returneth, meagre, barefoot, wan,
Along the chapel aisle by slow degrees:
The sculptur'd dead, on each side, seem to freeze,

Oh, yet we trust that somehow good
Will be the final end of ill,
To pangs of nature, sins of will,
Defects of doubt, and taints of blood;

That nothing walks with aimless feet;
That not one life shall be destroy'd,
Or cast as rubbish to the void,
When God hath made the pile complete;

That not a worm is cloven in vain;
That not a moth with vain desire
Is shrivell'd in a fruitless fire,
Or but subserves another's gain.

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;

Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

(excerpt)

OF THE PROGRESS OF THE SOUL
Wherein,
by occasion of the religious death of Mistress
Elizabeth Drury, the incommodities of the soul in this her life, and her
exaltation in the next, are contemplated
THE SECOND ANNIVERSARY Forget this rotten world, and unto thee
Let thine own times as an old story be.
Be not concern'd; study not why, nor when;
Do not so much as not believe a man.