Happiness

from Book I, Introduction

Man’s Reason is in such deep insolvency to sense,
that tho’ she guide his highest flight heav’nward, and teach him
dignity morals manners and human comfort,
she can delicatly and dangerously bedizen
the rioting joys that fringe the sad pathways of Hell.
Not without alliance of the animal senses
hath she any miracle: Lov’st thou in the blithe hour

Was she of spirit race, or was she one
Of earth's least earthly daughters, one to whom
A gift of loveliness and soul is given,
Only to make them wretched?There is an antique gem, on which her brow
Retains its graven beauty even now.
Her hair is braided, but one curl behind
Floats as enamour'd of the summer wind;
The rest is simple. Is she not too fair

We walked at the edge of the sea, the dog,
still young then, running ahead of us.

Few people. Gulls. A flock of pelicans
circled beyond the swells, then closed
their wings and dropped head-long
into the dazzle of light and sea. You clapped
your hands; the day grew brilliant.

Later we sat at a small table

I thought of happiness, how it is woven
Out of the silence in the empty house each day
And how it is not sudden and it is not given
But is creation itself like the growth of a tree.
No one has seen it happen, but inside the bark
Another circle is growing in the expanding ring.
No one has heard the root go deeper in the dark,
But the tree is lifted by this inward work

THE Angel ended, and in Adams Eare
So Charming left his voice, that he a while
Thought him still speaking, still stood fixt to hear;
Then as new wak't thus gratefully repli'd.
What thanks sufficient, or what recompence
Equal have I to render thee, Divine
Hystorian, who thus largely hast allayd
The thirst I had of knowledge, and voutsaf't
This friendly condescention to relate
Things else by me unsearchable, now heard
With wonder, but delight, and, as is due,
With glorie attributed to the high
Creator; something yet of doubt remaines,
Which onely thy solution can resolve.
When I behold this goodly Frame, this World

And what is Life?—An hour-glass on the run,
A Mist retreating from the morning sun,
A busy, bustling, still repeated dream;
Its length?—A minute's pause, a moment's thought;
And happiness?—A bubble on the stream,
That in the act of seizing shrinks to nought.

What are vain Hopes?—The puffing gale of morn,
That of its charms divests the dewy lawn,

for John At a party I spy a handsome psychiatrist,
And wish, as we all do, to get her advice for free.

As the dead prey upon us,
they are the dead in ourselves,
awake, my sleeping ones, I cry out to you,
disentangle the nets of being!

I pushed my car, it had been sitting so long unused.
I thought the tires looked as though they only needed air.
But suddenly the huge underbody was above me, and the rear tires
were masses of rubber and thread variously clinging together

NO more of talk where God or Angel Guest
With Man, as with his Friend, familiar us'd
To sit indulgent, and with him partake
Rural repast, permitting him the while
Venial discourse unblam'd: I now must change
Those Notes to Tragic; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: On the part of Heav'n

9

‘Whether, as the intensity of seeing increases, one’s distance from Them, the people, does not also increase’
I know, of course I know, I can enter no other place

Yet I am one of those who from nothing but man’s way of thought and one of his dialects and what has happened to me
Have made poetry

To dream of that beach
For the sake of an instant in the eyes,

The absolute singular

A lot of water has passed under the bridge since 1963. Then, my concernwas particularly for my own people and this version was written especially for them. I am happy that it has done and is doing its job. However, I want it to be known, that I am not a proponent of the concept of cultural nationalism. I dearly love and am proud of my good, serious, sincere black people, yet at the same time, my concern is with all people of goodwill no matter the color. I make no mystique of blackness. I am a humanist. Indeed, I am auniversalist. This truth, I know. The liberation of black people in the United States is tightly linked with the liberation of black people in the far flungdiaspora. Further, and more important, the liberation of black and oppressed people all over the world, is linked with the struggles of the workers of the world of every nationality and color against the common oppressors, overlords, and exploiters of their labor.
Thus it was only natural that I should write "What Shall We Tell Our Children?" in 1973. I have tried to tell them the facts of life and the truth as I see it:
I hope I have succeeded.
What shall we tell our children who are black?
What shall we tell our children who are white?
What shall we tell children of every race and hue?
For all children are the children of all of us

NOw Morn her rosie steps in th' Eastern Clime
Advancing, sow'd the earth with Orient Pearle,
When Adam wak't, so customd, for his sleep
Was Aerie light from pure digestion bred,
And temperat vapors bland, which th' only sound
Of leaves and fuming rills, Aurora's fan,
Lightly dispers'd, and the shrill Matin Song
Of Birds on every bough; so much the more
His wonder was to find unwak'nd Eve
With Tresses discompos'd, and glowing Cheek,
As through unquiet rest: he on his side
Leaning half-rais'd, with looks of cordial Love
Hung over her enamour'd, and beheld
Beautie, which whether waking or asleep,

ALL night the dreadless Angel unpursu'd
Through Heav'ns wide Champain held his way, till Morn,
Wak't by the circling Hours, with rosie hand
Unbarr'd the gates of Light.There is a Cave
Within the Mount of God, fast by his Throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heav'n
Grateful vicissitude, like Day and Night;
Light issues forth, and at the other dore
Obsequious darkness enters, till her houre
To veile the Heav'n, though darkness there might well
Seem twilight here; and now went forth the Morn
Such as in highest Heav'n, arrayd in Gold
Empyreal, from before her vanisht Night,
Shot through with orient Beams: when all the Plain

I. Le Bonheur

dogwood flakes
what is green

the petals
from the apple
blow on the road

mourning doves
mark the sway

See, Winter comes to rule the varied year,
Sullen and sad, with all his rising train—
Vapours, and clouds, and storms. Be these my theme,
These, that exalt the soul to solemn thought
And heavenly musing. Welcome, kindred glooms!
Congenial horrors, hail! With frequent foot,
Pleas’d have I, in my cheerful morn of life,
When nurs’d by careless solitude I liv’d
And sung of Nature with unceasing joy,
Pleas’d have I wander’d through your rough domain;
Trod the pure virgin-snows, myself as pure;
Heard the winds roar, and the big torrent burst;
Or seen the deep-fermenting tempest brew’d
In the grim evening-sky. Thus pass’d the time,
Till through the lucid chambers of the south

I remember when I wrote The Circus
I was living in Paris, or rather we were living in Paris
Janice, Frank was alive, the Whitney Museum
Was still on 8th Street, or was it still something else?
Fernand Léger lived in our building
Well it wasn’t really our building it was the building we lived in
Next to a Grand Guignol troupe who made a lot of noise
So that one day I yelled through a hole in the wall

—Was it for this
That one, the fairest of all Rivers, lov'd
To blend his murmurs with my Nurse's song,
And from his alder shades and rocky falls,
And from his fords and shallows, sent a voice
That flow'd along my dreams? For this, didst Thou,
O Derwent! travelling over the green Plains
Near my 'sweet Birthplace', didst thou, beauteous Stream

Thus far, O Friend! have we, though leaving much
Unvisited, endeavour'd to retrace
My life through its first years, and measured back
The way I travell'd when I first began
To love the woods and fields; the passion yet
Was in its birth, sustain'd, as might befal,
By nourishment that came unsought, for still,
From week to week, from month to month, we liv'd
A round of tumult: duly were our games
Prolong'd in summer till the day-light fail'd;
No chair remain'd before the doors, the bench
And threshold steps were empty; fast asleep
The Labourer, and the old Man who had sate,
A later lingerer, yet the revelry
Continued, and the loud uproar: at last,

Farewell (sweet Cooke-ham) where I first obtained
Grace from that grace where perfect grace remained;
And where the muses gave their full consent,
I should have power the virtuous to content;
Where princely palace willed me to indite,
The sacred story of the soul’s delight.
Farewell (sweet place) where virtue then did rest,
And all delights did harbor in her breast;
Never shall my sad eyes again behold
Those pleasures which my thoughts did then unfold.
Yet you (great Lady) Mistress of that place,
From whose desires did spring this work of grace;
Vouchsafe to think upon those pleasures past,
As fleeting worldly joys that could not last,
Or, as dim shadows of celestial pleasures,

1

The angel —
three years we waited for him, attention riveted,
closely scanning
the pines the shore the stars.
One with the blade of the plough or the ship’s keel
we were searching to find once more the first seed
so that the age-old drama could begin again.